hadith on riya

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If one pays a little attention to one’s inner state, one may come to know the reason for this vigor. Posted in Hadith, Sufism (Tasawwuf) | Tagged `ujb, apostasy, arrogance, hidden shirk, pride, riya, Shaykh Zakariyya al-Kandihlawi, tazkiyya | Comments Off on Hadith: Allah’s Preventing Self-Aggrandizing Worship The effect of the fire, which is kindled by God, will be that it would consume the hearts as well. When we went to h Amir al-mu’minin ‘Ali (A) reports that the Prophet (S) said, “One who does some act liked by God in order to show off to people, and in secret manifests such qualities as are abominations to God, he shall encounter God’s anger and wrath on the Day of Resurrection.”5. As long as we sojourn in this narrow physical world, confined to the limits of the sequence of time and shackles of space, we cannot comprehend the infiniteness of the realm of His power, and we cannot even thank Him in our prayers and supplications for His guidance. Bukhari 7152 From Jabir : The Prophet, , may cursed the receiver and the payer of interest, the one who records it and the two witnesses to the transaction and said: "They are all alike [in guilt]." According to verses of the Qur'an, riya' in prayer is among the characteristics of hypocrites and a sign of hypocrisy. Authentic Ahadith collection from Shah al Bukhari Hadith, Tirmizi Hadis, Sahih Muslim Hadees, Ibn e Maja Hadith and Abu Dawood Hadees Riya’ means to falsely make oneself appear to be virtuous, good natured or a true believer in God before the people for the sake of earning their respect and admiration, or with the purpose of gaining good reputation among them. He is (أَرْحَمُ الرّاحِمِينَ) —the Most Merciful of the merciful—, but at the same time He is — (أَشَدُّ المُعَاقِبِينَ)the severest of the punishers— also. Riya' in worship means that one worships not for God, but intends to show off. But if your self again is bent upon deceiving others and does not refrain from committing another treachery and contends that the utterance of truth is a meritorious act, and possesses a spiritual reward also, and that it is in your interest to attain an elevated station in the Hereafter, you are advised to ask your self: Suppose if God Almighty accords you the real glory for your defeat in case you gracefully accept it, would you still desire to prevail? This occasion is not proper for discussing determinism and freedom. Always scrutinize your secret intentions, and strictly take account of everything in the same manner as one business partner is accountable to the other. di manakah orang yang ikhlas? Thus, in harmonizing these wisdoms from the hadiths, it is concluded that it is prioritized to recite the Quran in a low voice if a person fears he would be from among the riya’ (show off/pretentiousness). He will raise your status in the eyes of people and will exalt you in both the worlds. It will be the day, as God Almighty has said: ﴿وَيَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنتُ تُرَابًا.﴾. [Related by Ibn Majah (2604) from the hadith of Abu Sa'id al-Khudri, radiallahu 'anhu. Kindly help us and protect us helpless beings, afflicted with the disease of vanity and the lust for power and honor, and guard us in this hazardous journey along the intricacies of the labyrinthine dark path, O the Mightiest and the Most Powerful. Said Imam al-Sadiq (A) that Amir al-mu’minin (A) said: ‘There are three distinguishing features of one accustomed to riya’: he expresses joy and cheerfulness when he is greeted by people; he becomes cheerless and sullen when alone; and he wishes to be praised for everything he does.’6. It shall be also according to the rational dictates as well as is in conformity with the truths of revelation and tradition of the Ma’sumin (the infallibles). He merely wants to present himself as a man of piety in order to gain the favor and admiration of people. Ask Him to endow you with the vision of the hidden, the perception of the unity (in diversity)-the Unity of Divine Being, so that you may not attach importance to anything else and consider every other thing as insignificant and trifle. Whenever you do something and make an effort to perform something, inscribe on your heart with the pen of reason: No one is effective in the realm of existence except God. Do not allow the light of your nature to be turned into the gloom of apostasy. Hadees: Jo Shakhs Shohrat ke liye koi kaam karega tou Allah Taala uske Aib Mashhoor kar dega . What kind of chastisement will it be? Does it overwhelm you only on the occasion of the Nights of Great Value (ليلة القدر) in front of several thousands of people? Said the Imam (A): There is no harm in it; there is no one who does not like that his good deeds be made known to the people, in case he does not perform them [solely] for the sake of attracting their admiration.7. We know from Quran and hadith that Allah does not look at one’s shapes and wealth, but rather at one’s hearts and actions. Our terrestrial eyes are unable to perceive, but when the hidden is revealed and the kingdom of heaven is manifested, the physical world vanishes and reality is disclosed; you will realize that you were not a believer in God, and your rational judgment was not congruous with your faith.

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